[Nxt-news] He leading dogmas contained in Clarke's book--and as they a

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Eke Worf mussi****@sisis*****
2010年 9月 20日 (月) 12:43:06 JST


 some self-existent Super-nature, capable
of producing it. In their anxiety to get rid of a natural difficulty,
they invent a supernatural
one, and accuse Atheists of 'wilful
blindness,' and 'obstinate deafness,' for not choosing so unphilosophic
a mode of explaining universal
mystery. Call upon them to define their 'all-creative
Deity,' and they know not what to answer.

Ask them who, what, or where He is, and at once you have them on the
hip; at once
you spy their utter ignorance, and reduce them to a condition very
similar to that of Master Abraham Slender, when with stammering lips he
'sings small like a woman.' To assume everything
they are always ready; but to
prove anything concerning their Immense Supernatural, they are never
prepared.
Regularly drilled to argue in
a circle, they foolishly
imagine everybody else should do the same, and marvel at the man who
rigidly adheres to just rules of philosophising and considers
experience of natural derivation a far safer guide than their crude,
undigested, extravagant,
contradictory notions about the confessedly
_unknown_. The rule of philosophising just adverted to--that

rule which forbids us, in any case, to choose the greater of two
difficulties--is of immense importance, and should be carefully
considered by every one anxious to arrive at correct conclusions with
respect to theology. For if believers in God do depart from

that rule--if their belief necessarily involve its
violation--to persist in such belief is to persist in what is
clearly opposed to pure reason. Now, it has been demonstrated, so far
as words can demonstrate any truth whatever, that the difficulty of him
who believes Nature never had an author,
is infinitely less than the difficulty of him who believes it had a
cause itself uncaused. In the 'Elements of Materialism,' an unequal but
still admirable
work by Dr. Knowlton,
a well-known American writer, this question of comparative difficulty
is well handled, and the Author of this Apology conceives most
satisfactorily exhausted.

'The sentiment,' says the Doctor,' that a bei
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